Skip to main content

Good Friday: The Thirst

"I thirst" (John 19:28 KJV).

How? How can God's Son be thirsty? Most of the time when we think about Jesus, we think about spiritual things: faith, trust, hope, salvation. But as Jesus hangs on the cross, things are very physical. Jesus says, "I thirst."

The cross keeps us from thinking that our faith and our beliefs are other-worldly. Jesus lived here. Jesus suffered and died here. His message is for us here. The truth is, if we're going to meet God, we'll meet him here.

As you read the Gospels, you'll notice the writers are minimalist with their descriptions of the crucifixion. They report "they did this," then "they did that." No gory details. Just "I thirst."

Why does Jesus say this? Earlier Jesus said, "Whoever drinks from the water that I give will never be thirsty again" (John 4:14; 6:35) and, "All who are thirsty should come to me!" (John 7:37).

So, what does this mean? In the Bible, to "thirst" is usually for more than water. It means to long for, to desire, to year for. Early in the Sermon on the Mount, Jesus blessed a type of holy desperation: "Happy are people who are hungry and thirsty for righteousness" (Matt. 5:6).

Augustine once said, "Our hearts are restless until they find rest in thee."

When the soldiers heard Jesus say, "I thirst," they offered him a sponge with vinegar on a stick. But Jesus is thirsty for more than water. Jesus has this deep, holy thirst that longs to see God's will done on earth as in heaven--a thirst that can only be satisfied by lifting the cup of salvation and drinking every drop.

When we say, "Jesus is Lord," we mean that God is personal, available, and present. This God thirsts for us, completely gives himself to us, and moves close to us.

Comments

Popular posts from this blog

Ash Wednesday 2019

Yet even now, says the Lord, return to me with all your hearts, with fasting, with weeping, and with sorrow; tear your hearts and not your clothing. Return to the Lord your God, for he is merciful and compassionate, very patient, full of faithful love, and ready to forgive (Joel 2:12-13 CEB) Today is a new beginning. A new season. And anytime we step into something new, we can feel vulnerable. We know our own brokenness. This is a season where we journey through the wilderness of our hearts and souls to the heart of God. This is a time that calls for us to walk carefully and to think deeply. And if we are to make progress on our pilgrim's path, then we must be willing to lay bare all that is hidden, buried, or repressed inside of ourselves. This path is uncomfortable. But if we want to move closer to God, then it is a path we must take. Lent doesn't make sense. It's counter-intuitive. We begin with death and move towards life. Today, many Christians will go to chu...

Philippians 2:19-30

The way many people see Philippians 2:19-30 is that Paul is doing something similar to many preachers who say, "And one more thing . . ." and then preach for another twenty minutes. But I don't see Paul as the typical Baptist preacher. I think this pause is intentional. I don't think it was an early ending and then Paul had more ideas and kept writing. Paul is sending two people to the Philippians, and he's explaining why he's sending them. They are, as Bishop Wright says, "working models" of what Paul has been teaching. They think like Jesus. They understand the gospel, it's meaning, and they're practicing it. They are humble and they are living in this new Jesus way. While these verses may not be the most exciting, they help us to piece together the story of what's going on. Around the year 55 or 56 AD, Paul is in prison--likely in Ephesus. During that time, Paul wrote this letter. Timothy will hand-deliver this letter to the P...

The Grand Tour: Repentance, Justification, and Sanctification

Eventually, in life, we will all wonder if there is more to life than what we do, what we see, and what we feel. Even after we accept Jesus into our heart, we will still feel a longing. We don't believe that accepting Jesus is the final step. Accepting Jesus as our Lord and Savior is only the beginning of our faith. The Holy Spirit continues to work in our lives. John Wesley used the illustration of a house to describe this work. When you're beginning to feel that there has to be more to life than this, you take a look at the house. Then, you’re moved to take a risk and step up on the porch of repentance. There you find new life. After that, you walk into the living room through the front door of justification. Justification is when God makes right what we never can; God, through Christ, makes things right. Wesley ended by saying that sanctification is the exploration of the rest of the house. How sad would it be to live your entire life in the living room? That would b...